The Art of Preaching and Teaching

 

Charles Charity Abby

Preaching has been a part of my life since I was born.  My father was a Baptist Evangelist preacher.  He preached in his early 20’s until he died in February 1966.  I have listen to preaching all my life.  I never stopped in my early years to think about the art of preaching.

 

“…Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth.” (2 Timothy 2:15)

Most preaching that I heard in those early years, accept by my Dad was like this to some degree, that was called preaching it brother.They would really be loud and say a lot on sin and how to live the Christian life, and you need to be born again.

 

Jack Hyles was good when he went to Pastor’s conferences, but he was not this way in his own church.

 

This was a shock in reading John Stott book on preaching. But was really good.

 

The Art of Preaching workshop covers a variety of subjects, amongst others:

 The Art of Preparing and Delivering sermons;

 The Purpose of Preaching (Faith, Salvation, Deliverance, etc.);

 The Preacher’s Responsibility (i.e. Delivering the Whole Counsel of God in a timely manner;

 Methods of Delivery (i.e. Word for Word, Memorize the written manuscript, Preach without a written manuscript, etc.).

The number of workshops I have been to over the last 45 years about preaching, you would think I could do it now. 

My gift of preaching is not an entertainment-oriented preacher. Wish that it was.  I don’t know if I am a gifted expositor preacher, but I do know I study a lot to try to be one.

Far too many preachers when they are preaching, preach what they are thinking at the moment.  If a preacher is speaking from his memory and he as a short one, he will use a large amount of dialogue that is not even biblical at all.

I am learning at we are as preachers not free to  think or speak whatever  might enter our minds or what might be pleasing to any given audience—except God.

I was reading what John Piper was saying about the entertainment-oriented preachers:

  • doesn’t seem to be shaped and constrained by an authority outside himself
  • gives the impression that what he says has significance for reasons other than that it manifestly expresses the meaning and significance of the Bible
  • is at ease talking about many things that are not drawn out of the Bible
  • seems to enjoy more talking about other things than what the Bible teaches
  • “His words seem to have a self-standing worth as interesting or fun. They are entertaining. But they don’t give the impression that this man stands as the representative of God before God’s people to deliver God’s message.”

BUT OUR GOAL AS A PREACHER/TEACHER SHOULD BE BIBLE-ORIENTED:

However, the Bible-oriented preacher

  • sees himself this way: “I am God’s representative sent to God’s people to deliver a message from God”
  • knows that the only way a man can dare to assume such a position is with a trembling sense of unworthy servanthood under the authority of the Bible
  • knows that the only way he can deliver God’s message to God’s people is by rooting it in and saturating it with God’s own revelation in the Bible
  • wants the congregation to know that his words, if they have any abiding worth, are in accord with God’s words, and so constantly tries to show the people that his ideas are coming from the Bible
  • is hesitant to go too far toward points that are not demonstrable from the Bible
  • “His stories and illustrations are constrained and reined in by his hesitancy to lead the consciousness of his hearers away from the sense that this message is based on and expressive of what the Bible says.”

And so, in sum, “People leave the preaching of the Bible-oriented preacher with a sense that the Bible is supremely authoritative and important and wonderfully good news. They feel less entertained than struck at the greatness of God and the weighty power of his word.”

The Teaching of the Word Charles e Whisnant

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IS THERE NO JUSTICE WITH GOD?

Charles e Whisnant, Landscaper, Teacher,

May 26, 2013

Romans 9:15-18

WHAT SHALL WE SAY THEN THERE IS NO INJUSTICE (unrighteousness) WITH GOD IS THERE:

  • Paul anticipates a human reaction to God’s choice of Jacob over Esau. Paul anticipates men judging God and accusing God of unjust. And yet we know from studying God’s attributes that He is always fair. He is never unjust in His essence. So here we see where human logic comes to a “logical” but wrong conclusion.

  • Injustice (93) ( from a = negates what follows + dike = right) describes the condition of not being right. Adikia describes unrighteousness of heart and life resulting in wrongdoing. It can describe a  deed violating law and justice.

  • He is going to say that it is not a matter of injustice but a matter of mercy. God sovereignly (See God’s attribute Sovereignty) has mercy (see God’s attribute Mercy) on who He will although all deserve His wrath (see God’s attribute Wrath).

15 FOR HE SAYS TO MOSES I WILL HAVE MERCY ON WHOM I HAVE MERCY:(Ro 9:16,18,19; Ex 33:19; 34:6,7; Isaiah 27:11; Micah 7:18)

AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION:

  • Compassion (3627) (oikteiro) is used only here in Scripture and means to exercise pity or to have compassion on as one is moved or motivated by sympathy
    Mercy (eleeo) expresses the heart motivation and compassion  (oikteiro)  the manifestation of that feeling.

16 SO THEN IT DOES NOT DEPEND ON THE MAN WHO WILLS OR THE MAN WHO RUNS

  • This is a picture of human thinking and striving as seen in John’s description of those who became children of God by faith and…who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12,13)

  • Did you come to God because you wanted to come to God? You would not have even wanted to unless God had placed that desire in your heart to even want Him. So it is not because you actively willed & purposed or resolved to come to God.

BUT ON GOD WHO HAS MERCY: (Ro 9:11; Genesis 27:1, 2, 3, 4,9, 10, 11, 12, 13, 14; Psalms 110:3; Isaiah 65:1; Matthew 11:25,26; Luke 10:21; John 1:12,13; 3:8; 1Corinthians 1:26, 27, 28, 29, 30, 31; Ephesians 2:4,5; Philippians 2:13; 2Thessalonians 2:13,14; Titus 3:3, 4, 5; James 1:18; 1Peter 2:9,10)

  • God Who has mercy – The present tense signifies He never lacks for mercy. It a continual attribute of His character

  • It is not man’s choice or pursuit but God who initiates mercy for the sinner. Salvation is never initiated by human choice or merited by zealous human effort. It always begins in God’s sovereign, gracious, and eternal will. Those who receive God’s mercy receive it solely by His grace.

17 FOR THIS VERY PURPOSE I RAISED YOU UP TO DEMONSTRATE MY POWER IN YOU:

  • Paul does say “for this very purpose I created you”. Out of a mass of unregenerate mankind God raises up a man who had suppressed the truth, who refused to give God thanks and honor, exchanging His truth for the lie and who was therefore without excuse (Ro 1:20, 21note).

  • God This is who God called forth (almost as one would do in a play) on to the stage of world history (His story) saying in essence “I will use you to demonstrate my power.” It is not as if Pharaoh had said I want to believe in You and be saved. In fact when Pharaoh is faced with the clear demonstration of God’s power and refuses to bow down, instead becoming becoming hardened. And Pharaoh is used for God’s purposes to deliver many from bondage

AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH: (Exodus 10:1,2; 14:17,18; 15:14,15; 18:10,11; Joshua 2:9,10; 9:9; 1 Samuel 4:8) (John 17:26)

18 SO THEN HE HAS MERCY ON WHOM HE DESIRES (on whomever He chooses, on whom He wants to have mercy): (Ro 9:15,16; 5:20,21; Ephesians 1:6)

  • Here the general conclusion is drawn from all the Apostle had said in the three preceding verses, in denying that God was unrighteous in loving Jacob and hating Esau. It exhibits the ground of God’s dealings both with the elect and the reprobate. It concludes that His own sovereign pleasure is the rule both with respect to those whom He receives, and those whom He rejects. He pardons one and hardens another, without reference to anything but His own sovereign will, in accordance with His infinite wisdom, holiness, and justice. ‘Even so, Father,’ said our blessed Lord, ‘for so it seemed good in Thy sight.’ God is not chargeable with any injustice in electing some and not others; for this is an act of mere mercy and compassion, and that can be no violation of justice.

  • That mighty act of God in delivering Israel from bondage in Egypt demonstrated two great truths. He delivered Israel to exhibit His sovereign mercy on [those] whom He desires, and He raised up and destroyed Pharaoh to exhibit the corollary truth that He hardens those whom He desires. Only His divine desire determines which it will be.

AND HE HARDENS WHOM HE DESIRES: Ro 1:24, 25, 26, 27, 28; 11:7,8; Exodus 4:21; 7:13; Deuteronomy 2:30; Joshua 11:20; Isaiah 63:17; Matthew 13:14,15; Acts 28:26, 27, 28; 2Thessalonians 2:10, 11, 12)

How About the Manner of the Sermon

Think back to the pastor you sat under as you grew up in church, or the first pastor you had as a young Christian.

Charles 1`

Piper John 1

preaching John MacArthur 1

Now think of your view of God.

Related aren’t they?

Our view of God is not just determined by our pastor’s message but by our pastor’s manner.

  • If our pastor’s preaching is academic, above-our-heads, heavy in facts and light on feeling, then we’ll view God as a distant professor who finds it hard to come down to our level.
  • If our pastor’s preaching is harsh, demanding, and condemning, etc., then we’ll view God as an unyielding judge who’s never satisfied with our best efforts.
  • If our pastor’s preaching is jokey, humorous, and laugh-a-minute, then we’ll view God as a circus clown who’s just out to make us His buddies.
  • If our pastor’s preaching is touchy-feelly, weepy, and emotional, then we’ll view God as a soft-hearted weakling who’d like to help but just can’t.
  • If our pastor’s preaching is argumentative, belligerent, and combative, then we’ll view God as a pugnacious debater who wants to win an argument rather than our souls.
  • If our pastor’s preaching is confused, inconsistent, and rambling, we’ll view God as a befuddled and bewildered senior who’s seen better days and really can’t be trusted.
  • If our our pastor’s calls to faith in Christ are rare, half-hearted, or always dry-eyed, we’ll wonder if God really wants us to be saved.
  • If our pastor’s preaching is long, boring, and repetitive, we’ll think God is similarly laborious and unappealing.
  • If our pastor’s preaching is joyless, morose, and gloomy, we’ll view God as a cranky and pessimistic killjoy.

Yes, people’s view of God is impacted by our message, but also (equally?) by our manner.

What a responsibility! How much we need the Holy Spirit for message, method, and manner.

Open Homosexual Teens and Children

 

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What started out that adults came out and confessed their sinful act of sex and lifestyle, now we have teenagers and even younger children doing the same thing.   Now the Boy Scouts can have open children say they are homosexual. I don’t know if that means they can have sex or what.  I didn’t want my children to express any sexual activity when they were kids.

In this article I read this morning:  “Gay Student Inspires With Graduation Speech About Acceptance.”  http://mashable.com/2013/05/27/theodore-chalfen-commencement-speech/?utm_medium=feed&utm_source=rss

 

  • eighteen-year-old Theodore Chalfen’s speech at Fairview High School’s commencement ceremony was truly one of a kind. Not because he announced he was gay during it — his whole class already knew that — but because he managed to be insanely inspiring without the use of cliches.
  • Chalfen began his speech by saying he was “skipping over the cliches,” then got to the point of thanking the class of 2013 for being supportive of his decision to go through high school as openly gay. It wasn’t a decision he made lightly, he said, but didn’t regret it because of the outpouring of understanding his classmates showed him for four years.

 

What I find sad about all this, that Christians are accepting this lifestyle.  Those who believe in the authority of Scriptural in moral value will know what they have been taught in their life time.   The gay folks, many are  people who are nice and kind, and loving and work and have great job, in all walks of life, acting, sports, banking, singers, etc. And from the appearance you would never know their sexual preference. I could easily sit down and talk with any of these nice people. 

Here is the difference as a Christian I can be of  acceptance of the homosexual lifestyle.  If ask I would have to say from a Biblical point of view I could not accept the lifestyle as right in the eyes of the Lord.  Since my viewpoint is from a Biblical-worldview I view morals from the standpoint that I understand what the scriptures say.

WOrld view christian-worldviewWorldview what is yours

Romans 9:14-18 Is God Unjust In His Mercy and Compassion?

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IS THERE NO JUSTICE WITH GOD?

Charles e Whisnant, Landscaper, Teacher,

May 26, 2013

Romans 9:15-18

WHAT SHALL WE SAY THEN THERE IS NO INJUSTICE (unrighteousness) WITH GOD IS THERE:

  • Paul anticipates a human reaction to God’s choice of Jacob over Esau. Paul anticipates men judging God and accusing God of unjust. And yet we know from studying God’s attributes that He is always fair. He is never unjust in His essence. So here we see where human logic comes to a “logical” but wrong conclusion.

  • Injustice (93) ( from a = negates what follows + dike = right) describes the condition of not being right. Adikia describes unrighteousness of heart and life resulting in wrongdoing. It can describe a  deed violating law and justice.

  • He is going to say that it is not a matter of injustice but a matter of mercy. God sovereignly (See God’s attribute Sovereignty) has mercy on who He will although all deserve His wrath

15 FOR HE SAYS TO MOSES I WILL HAVE MERCY ON WHOM I HAVE MERCY:(Ro 9:16,18,19; Ex 33:19; 34:6,7; Isaiah 27:11; Micah 7:18)

AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION:

  • Compassion (3627) (oikteiro) is used only here in Scripture and means to exercise pity or to have compassion on as one is moved or motivated by sympathy
    Mercy (eleeo) expresses the heart motivation and compassion  (oikteiro)  the manifestation of that feeling.

16 SO THEN IT DOES NOT DEPEND ON THE MAN WHO WILLS OR THE MAN WHO RUNS

  • This is a picture of human thinking and striving as seen in John’s description of those who became children of God by faith and…who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12,13)

  • Did you come to God because you wanted to come to God? You would not have even wanted to unless God had placed that desire in your heart to even want Him. So it is not because you actively willed & purposed or resolved to come to God.

BUT ON GOD WHO HAS MERCY: (Ro 9:11; Genesis 27:1, 2, 3, 4,9, 10, 11, 12, 13, 14; Psalms 110:3; Isaiah 65:1; Matthew 11:25,26; Luke 10:21; John 1:12,13; 3:8; 1Corinthians 1:26, 27, 28, 29, 30, 31; Ephesians 2:4,5; Philippians 2:13; 2Thessalonians 2:13,14; Titus 3:3, 4, 5; James 1:18; 1Peter 2:9,10)

  • God Who has mercy – The present tense signifies He never lacks for mercy. It a continual attribute of His character

  • It is not man’s choice or pursuit but God who initiates mercy for the sinner. Salvation is never initiated by human choice or merited by zealous human effort. It always begins in God’s sovereign, gracious, and eternal will. Those who receive God’s mercy receive it solely by His grace.

17 FOR THIS VERY PURPOSE I RAISED YOU UP TO DEMONSTRATE MY POWER IN YOU:

  • Paul does say “for this very purpose I created you”. Out of a mass of unregenerate mankind God raises up a man who had suppressed the truth, who refused to give God thanks and honor, exchanging His truth for the lie and who was therefore without excuse (Ro 1:20, 21note).

  • God This is who God called forth (almost as one would do in a play) on to the stage of world history (His story) saying in essence “I will use you to demonstrate my power.” It is not as if Pharaoh had said I want to believe in You and be saved. In fact when Pharaoh is faced with the clear demonstration of God’s power and refuses to bow down, instead becoming becoming hardened. And Pharaoh is used for God’s purposes to deliver many from bondage

AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH: (Exodus 10:1,2; 14:17,18; 15:14,15; 18:10,11; Joshua 2:9,10; 9:9; 1 Samuel 4:8) (John 17:26)

18 SO THEN HE HAS MERCY ON WHOM HE DESIRES (on whomever He chooses, on whom He wants to have mercy): (Ro 9:15,16; 5:20,21; Ephesians 1:6)

  • Here the general conclusion is drawn from all the Apostle had said in the three preceding verses, in denying that God was unrighteous in loving Jacob and hating Esau. It exhibits the ground of God’s dealings both with the elect and the reprobate. It concludes that His own sovereign pleasure is the rule both with respect to those whom He receives, and those whom He rejects. He pardons one and hardens another, without reference to anything but His own sovereign will, in accordance with His infinite wisdom, holiness, and justice. ‘Even so, Father,’ said our blessed Lord, ‘for so it seemed good in Thy sight.’ God is not chargeable with any injustice in electing some and not others; for this is an act of mere mercy and compassion, and that can be no violation of justice.

  • That mighty act of God in delivering Israel from bondage in Egypt demonstrated two great truths. He delivered Israel to exhibit His sovereign mercy on [those] whom He desires, and He raised up and destroyed Pharaoh to exhibit the corollary truth that He hardens those whom He desires. Only His divine desire determines which it will be.

AND HE HARDENS WHOM HE DESIRES: Ro 1:24, 25, 26, 27, 28; 11:7,8; Exodus 4:21; 7:13; Deuteronomy 2:30; Joshua 11:20; Isaiah 63:17; Matthew 13:14,15; Acts 28:26, 27, 28; 2Thessalonians 2:10, 11, 12)

God’s Wrath Melts in Repentance

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Wednesday Night Bible Study

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Wednesday Night Isaiah 9:11

REPENTANCE, CONVERSION AND A NEW OBEDIENCE

Repent, Follow God’s Answers to Sinful Living, and  Disobedience Living

Seeking the Lord?  Set your heart on knowing God.

 

Isaiah 9:13  “They Will Not Turn From Sin?”

SIN: is Turning from God:

REPENTANCE:  Is Returning to God.

TO SEEK GOD: (1) Is to pray to Him: 55:6  (2)  To consult Him: 8:19  (3) To resort to Him for Help in 31:1 (4) To hold communion with Him: Amos 5:4-5.

A Description of A Godly Person:  Psalms 14:2  Seeks God.

Sermon on this message is on Vimeo and YouTube  God’s Wrath and Repentance. 

 

 

What Does The Bible Show About Your Holiness?

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A BIBLICAL DIAGNOSTIC SPIRITUAL EVALUATION

THIS SUNDAY A BIBLICAL TECHNICIAN WILL BE AVAILABLE

The Purpose?

Definition of Diagnostic Test or Evaluation

A DISTINCTIVE SYMPTOM OR CHARACTERISTIC:  A SIGN OR INDICATION OF SYMPTOMS THAT ONE IS IN NEED OF SPIRITUAL HELP

An administered test designed to identify weaknesses in the christian life of holiness.

An in-depth evaluation with a relatively narrow scope of analysis, aimed at identification of a specific condition or problem

From Luke 3 John has been teaching to the crowd of people who have been coming to hear him tell them how they can be ready for the Messiah who is coming to Israel.

Most believed they were already ready for the coming of the Messiah. They just wanted to know how they might have a part of the Kingdom that He was going to establish.   They believed that they were already IN the Kingdom family, and they were only  wanting to know how how to have a good position in the Kingdom administration.

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John tells them right up front that they were not even IN the Kingdom.  They were not even ready for the coming of the Messiah!   He said they must first REPENT, be baptized and show fruits of repentance.

Evaluation 1We tend to give ourselves a self-evaluation of ourselves.  Often we only see what we want to see.  As did the people who came to hear John  But John gives them a clear description of what they needed to do in order to be ready for the coming of the Messiah

He gives six ways to know if they had really truly REPENTANT.