Leadership In Ministry

I recall back in Dr. George Norris class on Saturday had us to do this exact thing.

 bible-accurate-true

Whenever you look for people who are going to extend your ministry and expand your ministry and multiply your ministry,

You start with those who come to faith,

You start with those who have been faithful followers.

You start with those who have been called to be preachers.

And then you put them through a process of training

You then you send them out on short-term internships and

You do instruction as they come back off those experiences.

And finally, you can loose them and let them go. That’s pretty much a model that can follow in any realm of human endeavor.

So here we find them at the point of their initial internship, their first field experience. This will be their first try at sermons and signs.

They were the commonest of men. And that’s what’s so important and remarkable to me. They were just so common. They’re just like us.

And when the Lord goes out to find somebody to multiply His ministry through, it is absolutely true, Paul was right when he said, “There are not many noble, and there are not many mighty, they are the common and the base.” They’re just plain, ordinary people

In fact, in some ways you might think them sub-ordinary and yet chosen by their Creator who knows them perfectly.

And they are exactly the kind of people He chooses to use. It is already half way through His ministry before they’re even sent out,

before their formal training even begins.

They’ve just been listening.

They’ve just been hearing the explanation of parables.

They’ve been getting their theological training and their biblical training.

They’ve been listening to Him exposit Old Testament passages and give the meaning.

They’ve been listening to Him compare the truth of God with the apostasy of Judaism.

They’ve been sorting out their theology,

But now it’s time for formal training to be messengers. And there’s only eighteen months left before Jesus will be gone and they will be on their own. That’s a short amount of time. That’s half a seminary education.

And if you wonder whether that alone was adequate, just remind yourself that when Jesus was taken prisoner to be crucified, all of them forsook Him and fled. And you might have concluded by that that the whole eighteen months was a waste of time.

But, you can only conclude that apart from the Holy Spirit because when the Holy Spirit came, everything changed. In fact, when they saw the resurrected Christ, everything changed, and they were re-gathered and empowered by the Holy Spirit.

With only eighteen months to go, it’s time for them to really begin their training.

So, these twelve, mundane backgrounds, worked with their hands, not their brains, earthly vocations. And yet they’re given the most important task in the history of the world.

There is no second string. There are no backup players. There is no Plan B. And that would be a problem for men. That would be a problem on a human level. It’s not a problem on a divine level because God always accomplishes what He sets out to do. Twelve ordinary men with the most extraordinary responsibility.

The twelve are absolutely unique. Later Matthias replaced Judas, who was a traitor. And later on another man is called an apostle, he doesn’t belong in the twelve, another one, his name is Paul. He was a unique messenger coming after the twelve. These twelve were unique.

They took positions of authority in the early church.

They and their associates wrote the New Testament.

Their teaching became the rule in the church. In Acts when the church was born in Acts 2:42 it says they met together and they studied the apostles’ doctrine.

They were used by God to reveal the doctrine. God revealed sound doctrine through them and eventually that doctrine was written down.

When the Lord chose them, He chose twelve of them. And Why not twenty-four, eighteen, six, seven, three? Why twelve?

And the answer is, in the choosing of twelve there was a link to the twelve tribes of Israel. Israel is constituted of twelve tribes, twelve tribes.

And when the Lord picked twelve apostles this was essentially a judgment on Israel, solidifying, hardening unbelief and rejection of their Messiah.

These twelve, in a sense, constituted the new spiritual heads of the tribes of Israel. They were symbolic heads of the tribes of Israel.

That’s why you don’t find one rabbi among the twelve. You don’t find one scribe. You don’t find a priest. You don’t find a Pharisee. You don’t find a Sadducee, you just find these hoi-polloi, these ordinary guys.

It is a judgment on the apostasy of Israel that the Lord couldn’t find one person in the religious establishment to pick as an apostle. The choosing of the twelve ordinary men then becomes a judgment on apostate Israel.

It is an open renunciation of all the religious men and the structures in which they existed, which was utterly corrupt. The religious leaders of Judaism constituted the core of those who were apostate. They were the core of those who hated Jesus, who hated the gospel, who hated to be indicted for their sin and who sought and achieved His death.

So Jesus picks twelve new leaders for Israel.

Forget the religious establishment. And with the number twelve symbolically pronounces a judgment on the apostasy of that nation.

These twelve apostles literally became the twelve true spiritual leaders of Israel.

They were the true heads of the twelve tribes.

They were the Israel of God.

They are the true penitent believing Israelites.

They also, by the way, became the foundation stones of the church, didn’t they? Ephesians 2:20, the church is built upon the foundation of the apostles, Jesus Christ the chief cornerstone.

Exclusivity of Jesus

Ordo-Saludis chart 2

Exclusivity of Jesus

Saving faith is something more than believing certain things which are true. The problem is as you flow down in this text you do a little bit of pathological study of a non-saving faith. They have a zeal for God, but not in accordance with knowledge. it doesn’t do anybody any good to have a zeal for God if it’s not correct, if it is not precise.

“Well, my faith is a very private thing.” Let me tell you something, it’s not the Christian faith, and it’s not a saving faith. Jesus said, “If you confess Me before men, I’ll confess you before My Father who is in heaven.

The right answer to the questions: “What does your Christianity mean to you?” is “It means to me that jesus is Lord, Jesus is Lord. He is my Lord and my Savior, and there is no other lord, and there is no other savior.” That’s the right answer.

There is this comfortable ambiguity that has now captivated supposed Christianity today, where you basically don’t have to commit to anything because you might be intruding on someone’s sensibilities because they might disagree with you

They had a zeal for God and they were the chosen people, but it was not in accordance with knowledge. And what was wrong with their knowledge Verse 3 “Not knowing about God’s righteousness.

They didn’t understanding how righteous God was. So they went to seek their own righteousness. In other words, they thought God was less righteous than He was, and therefore they were able to be righteous enough to please God. So they didn’t understand their own sin and inability. They didn’t, therefore, subject themselves to the righteousness of God.

They didn’t really come under the threat of divine righteousness in a beatitude attitude, the attitude of publican of Luke 18. They thought they were so good that God was low enough to accept that goodness.

They had a warped view of salvation. You understand that? A warped view of God’s righteousness essential to understanding salvation, a warpred view of their own unrighteousness, thinking that they could attain to salvation by their own effort.

They had a misunderstanding of the cross of Christ. They got their theology wrong, and they got their theology wrong, their soteriology wrong, , they go their hamartiology wrong, they got their Christology wrong.

  1. 4 To everyone who “believe, that is not by words, its’ by faith.

Romans 10:13 in other words, you can’t be saved unless you believe. you can’t believe the right thing unless you’ve heard it. You can’t hear it if somebody doesn’t tell it to you. And that is why those who preach are so beautiful: “How beautiful are the feet of those bring glad tidings of good things”, because you can’t be saved until the message arrives that you must believe.

Romans 10:17 So then faith comes from hearing, and hearing by the Word of Christ.”

The Gospel is outside of us, it is not intuitive to us. It is something we have to hear, and somebody has to be the spokesman for that hearing.

This kind of ambiguous evangelism is a salt on the integrity and the sacrifice of believers through the ages who were willing to die for the precision of the truth.

Today there is such a indifference toward precision and clarity in proclaiming the gospel and it has basically kind of come out of some theo9logical views, or it’s defended by some.

Nature theology: That is man has innately, intuitively inside of him the natural reasoning power to come to God and be saved without the Scripture and without the gospel. Advocates say that man can discover the existence and the nature and the attributes of God in Romans 1, and that is true and human reason will lead you back to God, because human reason functions on a cause and effect structure and cause and effect eventually leads you back to the primary cause.

You can know a lot about God, You can know something about His power by looking at the world in its macro and its micro sense.

It is true, and so they go further and say “man thus becomes capable of knowing enough of truth of God to satisfy God without the necessity of divine revelation.”

He sort of finds his way to God. It’s nice if he has the Bible, it’s nice if he has the gospel; its not necessary.

Here is what the Vatica said about salvation : “All who live a just life will be saved, even if they do not believe in Jesus Christ in the Roman Catholic Church.” So if those in a false religion which is a barrier to salvation, but people apart from the Bible and the gospel can be saved if they can work their way around the barrier.

The heretical Thomas Aquinas who adopted Aristotelian kind of philosophy. Officially adoped as the position of the Romans Catholic Church in Vatican I: present, of course, in the new Catholic catechism: T

The biblical teaching that salvation only comes in response to faith in Christ is rejected as unreasonable and cruel. People are saved if they live good lives and are sincere in their beliefs whatever they are. Well, so much for the Catholics.

Billy Graham Talks with Robert Schuller on How to Get to Heaven. Schuller: Tell me. What do you think is the future of Christianity? Graham: Well, Christianity and being a true believer, you know I think there is the body of Christ, which comes from all the Christian groups around the world, or outside the Christian groups, I think everybody that loves Christ or knows Christ whether they are conscious of it or not they are members of the body of Christ. And I don´t think that we are going to see a great sweeping revival that is going to turn the world to Christ at anytime. I think the apostle James answered that in the first council of Jerusalem when he said that God´s purpose of this age is to call out a people for His name. And that´s what God is doing today; He´s calling the world for His name. Whether they come from the Muslim world or the Buddhist world, or the Christian world, the non-believing world, they are members of the body of Christ because they have been called by God. They may not even know the name of Jesus, but they know in their heart that they need something that they don´t have, and they turn to the only light that they have, and I believe that they are saved, and that they are going to be with us in Heaven. Schuller: What I hear you saying is that it´s possible for Jesus Christ to come into a human heart and soul and life, even if they´ve been born in darkness and have never had an exposure to the Bible. Is that a correct interpretation of what your saying? Graham: Yes it is. Because I believe that. I´ve met people in various parts of the world, in Tribal situations, that they have never seen a Bible, or never heard a Bible, and never heard of Jesus, but they believed in their heart that there was a God and they tried to live a life that was quite apart from the surrounding community in which they lived

The Gospel

The Sufficiency of the Gospel

1-peter-1-2-give-attention-to-reading

  1. The Gospel saves one for eternity: John 6:39; Ephesians 1:3-14
  2.  The Gospel completely changes someone into a new creation: 2 Corinthians 5:17
  3.  The Gospel translates us from the kingdom of darkness into the kingdom of light: Colossians 1:10-14 and 1 Peter 2:9
  4.  The Gospel forgives sin and cleanses us thoroughly from our sin: 2 Corinthians 5:21 Ephesians 1:7
  5.  The Gospel grants us eternal life: John 3:16
  6.  The Gospel secures heaven as our home forever: John 14:1-6
  7.  The Gospel overcomes death for it is eternally built upon the foundation of the resurrection of Jesus Christ from their dead. 1 Corinthians 15:50-58
  8.  The Gospel defeats sin and brings us into intimacy and peace with God forever: Romans 5:1
  9.  The Gospel is rich in grace and mercy: Ephesians 2:1-10, without which we would all before forever lost with no hope: Galatians 5:2-6
  10.  The Gospel is completely efficacious for the believer in Christ, past, present and future: Romans 8:20-30
  11.  With the Gospel we are saved: Ephesians 2:8-9
  12.  With the Gospel w e are kept: John 17:12 and Jude 1
  13.  With the Gospel we will be presented one glorious day: Jude 24
  14.  With the Gospel we are justified, sanctified, and glorified: Romans 8:29-30. Through the gospel of our risen Lord and Savior
  15. Is it in wonder the Apostle Paul boldly proclaimed: Romans 1:16 and 1 Corinthians 1:16.
  16.  It is the Gospel of Jesus Christ that is all sufficient and accomplished all saving grace.

Salvation Is of God

charles-09-01-2014-rojbcIn a Bible conference several years ago, a well-known speaker brought a message on salvation. He argued that to tell unsaved people they must surrender to Christ is the same as preaching salvation by works. He defined salvation as the “unconditional gift of everlasting life given to people who believe the facts about Christ, whether or not they choose to obey Him.” And one of his main points was that salvation may or may not alter a person’s behavior. “Transformed character,” he said, “is desirable, but even if no change in lifestyle occurs, the one who has believed the facts of the gospel and received Christ can rest in the certainty of forgiveness and heaven.” That’s pervasive in our society, preaching today; multitudes approach Christ on those very terms. They think there’s no real price to pay. They respond eagerly when offered forgiveness. They respond eagerly when offered the prospect of heaven, victory over death. They have no sense of the severity of their guilt before God. They have no desire to be freed, particularly from sin’s bondage, and they certainly have no overwhelming desire to obey Christ. And I’m convinced that such people are deceived by a corrupt gospel. The faith they are receiving and the faith they are relying on is only intellectual acquiescence, or maybe emotional grasping of something or someone to solve their problems, and it will not save. Yet this is the most common form of evangelism. And many are preaching this kind of weak deceptive message.

Put On An Apron of Humility

First Peter 5:5  “Put On The Apron of Humility”

First Peter 5 5 humility

AND ALL OF YOU CLOTHE YOURSELVES WITH HUMILITY TOWARD ONE ANOTHER:

Several good translations of the verse:

Amplified: Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church)—[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful)—[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble.

KJV: Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

NLT: You younger men, accept the authority of the elders. And all of you, serve each other in humility, for “God sets himself against the proud, but he shows favor to the humble.”

Phillips: You younger members must also submit to the elders. Indeed all of you should defer to one another and wear the “overall” of humility in serving each other. ‘God resists the proud, but gives grace to the humble’.

Wuest: Likewise, younger ones, be in subjection to the elders. Moreover, all of you, clothe yourselves with humility toward one another, because God opposes himself to those who set themselves above others, but gives grace to those who are lowly.

Young’s Literal: In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

AND ALL OF YOU CLOTHE YOURSELVES WITH HUMILITY TOWARD ONE ANOTHER:

  1. (1Peter 4:1,5;  Therefore, since Christ has 1suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, but they will give account to Him who is ready to judge the living and the dead.
  2. Romans 12:10Be devoted to one another in brotherly love; give preference to one another in honor;
  3. Ephesians 5:21;  and be subject to one another in the fear of Christ.
  4. Philippians 2:3 Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;
  5. 1Peter 3:3,4; Your adornment must not be merely external—braiding the hair, and wearing gold jewelry, or putting on dresses; but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God.
  6. 2Chr 6:41; 41 “Now therefore arise, O Lord God, to Your resting place, You and the ark of Your might; let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in what is good.
  7. Job 29:14; “I put on righteousness, and it clothed me; My justice was like a robe and a turban.
  8. Psalms 132:9,16; Let Your priests be clothed with righteousness, And let Your godly ones sing for joy.
  9. Isaiah 61:10; I will rejoice greatly in the Lord, My soul will exult in my God; For He has clothed me with garments of salvation, He has wrapped me with a robe of righteousness, As a bridegroom decks himself with a garland, And as a bride adorns herself with her jewels.
  10. Ro mans13:14; But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.
  11. Col 3:12 So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience

Clothe yourself (1463)

  an apron a servant wears while working  gather or tie in a knot, hence to fasten a garment, to clothe) (found only here in the NT) literally means to tie something on oneself with a knot or a bow and was a term often used to describe a slave putting an apron over his clothes in order to keep his clothes clean.

This verb also refers to the white scarf or apron of slaves, which was fastened to the belt of the vest and distinguished slaves from freemen, hence the idea is “gird yourselves with humility as your servile garb”.

Peter uses the aorist imperative which signifies a command calling for “soldier like” obedience.  Calls for a specific, definite, decisive choice.  “Do this now, at once “

This is a vitally important command that dare not be dismissed without significant consequences (e.g., pride blunts the Spirit fed stream of God’s amazing grace  as in James 4:6 But He gives a greater grace. Therefore it says, “God is opposed to the proud, but gives grace to the humble.” 

And  which is necessary not just for salvation the first time as in Ephesians 2:8-9, but is also necessary for “salvation” daily = sanctification, present tense salvation

In addition them its in the middle voice:  which  indicates we are to initiate the action and participate in the results or effect of this action.

This phrase can be translated “Put on the apron of humility”  which is an appropriated paraphrase picturing the scarf or apron as the badge of a servant. 

How easily the world’s competitive spirit filters into the hearts of Christians and Christian workers who become envious of one another’s success. How seldom we think of ourselves as servants for Christ’s sake

Its a problem in the local church that far too many Christians do not have this attitude of humility toward one another.

The Christian believer is as one put it “tie yourself up in humility”  gathering it around us like a coat to shut out the blighting winds of pride.”   What this phrase is saying:  “it is performing selflessly an task God assigns, and bringing forth spiritual fruit.”

Vincent’s Word Study puts it this way: “Put on and wrap yourselves about with humility, so that the covering of humility cannot possibly be stripped from you.”

 Remember as Jesus laid aside His outer garments and put on a towel to become a servant, so each of us should have a servant’s attitude and minister to each other.

Humility is not demeaning ourselves and thinking poorly of ourselves. It is simply not thinking of ourselves at all!

The idea is putting on as it were a coat of humility, and showing a yielding to another, in that you show support for the other person in their work for the Lord in the church.

Too many Christians want to think of themselves higher than others,  but here Peter is saying just lie low,  be humble.  We are to think of ourselves in an attitude of humility, it is the quality of unpretentious behavior, a modest estimation of one’s abilities, without arrogance,  even in our own mind we think modesty. 

Here is the right attitude:  Humility:

Inasmuch as we are small compared to God, this is the correct estimate of ourselves. The word indicates the esteeming one’s self as small or recognizing one’s insufficiency but at the same time recognizing the powerful sufficiency of God!

  1. Acts 20:19; serving the Lord with all humility and with tears and with trials which came upon me 1through the plots of the Jews;
  2. Eph 4:2; with all humility and gentleness, with patience, showing tolerance for one another  in love,
  3. Phil 2:3; Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves;
  4. Col 2:18, 23; Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.

Vine’s (which I have used back in First Baptist Church, Altoona, Kansas) says:

that Humility” indicates, not a merely moral quality, but the subjection of self under the authority of, and in response to, the love of the Lord Jesus, and the power of the Holy Spirit to conform the believer to the character of Christ. In contrast to the world’s idea of being “poor-spirited” the Lord commends “the poor in spirit” Matthew 5:3

Humility was not thought of very highly in the ancient world (pun intended) and in fact was even considered to be a vice by the pagan moralists. Christ and Christianity elevated humility to the supreme virtue – the antidote for the self-love that poisons relationships.

Humility is not thinking poorly of oneself. Rather, it is having the proper estimate of oneself in the will of God. The person with humility thinks of others first and not of himself.

Humility, when it becomes self-conscious, ceases to have any value.

Jesus modeled the essence of humility which is being able to put others’ needs and desires ahead of one’s own Philippians 2:3-4).