from Reformed Bibliophile by Eric T. Young
Martyn Lloyd-Jones (1899-1981)
Everyone is aware of the fact that the Church is lacking in power. The leaders are trying to seek the cause of this in order that they may discover how to remedy it; and apparently, they are all jumping to one conclusion, namely, that the cause of our lack of power is found in our divisions. So we must all come together. That is the argument. The divided Church is the cause of the trouble, and so the argument follows that if only we all come together we shall be blessed, we shall obtain the missing power, and tremendous things will happen. But how are we to come together? One believes this, another believes that. The main trouble, we are told, is that some put far too much emphasis on what one believes. Surely, they say, we ought to recognize that the one thing that matters is that there are great common enemies against us. . .so we must all come together, all who call themselves Christian in any shape or form. We are all one; why divide about these things? We must all come and stand together as Christians, and then we shall have power.
We read about these things constantly in the newspapers. Some are rejoicing because Protestantism and Roman Catholicism are drawing nearer together. ‘What does the past matter?’ they say, ‘Let us have the right spirit, let us come together, all of us, and not be concerned about these particularities.’ I have but one comment to make about this matter, and I regret to have to make it. To me, all such talk is just a denial of the plain teaching of the New Testament, a denial of the Creeds and the Confessions and the Protestant Reformation! It is carnal thinking, in addition to being a denial of the truth. According to the teaching of the Bible, one thing only matters, and that is the truth. The Holy Spirit will honour nothing but the truth, His own truth. But that, He will honour. . .
I do not understand that mentality in the Christian Church today which says that we must all come together and sink our differences; and that what we believe does not matter. It is a denial of the Book of the Acts of the Apostles, and of the story of the twelve ignorant, untutored and unlettered men who knew whom and what they believed, and who had the power of the Spirit upon them, and who ‘turned the world upside-down’. This is surely one of the central messages of the Bible. The great concern of the New Testament Epistles is not about the size of the Church, it is about the purity of the Church. The Apostles never said to the first Christians, ‘You are antagonizing people by emphasizing doctrine. Say more about the love of God and less about the wrath of God. They do not even like the Cross, and they cannot abide the story of the resurrection! Drop that talk about the wrath of God and Christ’s ethical teaching!’ Not so do the Apostles speak!
Martin Luther (1483-1546)
There is an exclusiveness in the New Testament that is quite amazing. The Apostle Paul writing to the Galatians says, ‘Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached, let him be accursed’ (Galatians 1:8). ‘My Gospel!’, says Paul writing to Timothy. He denounces other teachers. So many of these modern preachers are much nicer people than the Apostle Paul! They never say a word against anyone at all, they praise everybody, and they are praised by everybody. They are never ‘negative’! They never define what they believe and what they do not believe. They are said to be ‘full of love’. I am not misjudging them when I say that that is not the explanation. The explanation is that they do not ‘contend for the truth’, they are innocent concerning the ‘wiles of the devil’. It is not for us to decide what to leave out and what to drop for the sake of unity. My business is to expound this truth, to declare it — come what may! We must not be interested primarily in numbers, we must be interested in the truth of God. Why are many today denying the glory of the Protestant Reformation? Martin Luther — one man, standing against the whole Church — would be dismissed today as ‘just an individualist who never cooperates’. But he stood up and said in effect, ‘I am right, you are all wrong!’
Without realizing it the moderns are dismissing Luther as a fool, and as an arrogant fool, because he stood alone. But why did he stand alone? There is only one answer. He stood alone because he had, seen the truth of God, and had known and experienced the blessed liberation it brings. He had seen the light and had also been awakened to ‘the wiles of the devil’. When a man sees this truth he has no choice. He does not force himself to stand alone. He does not even want to do so; but he can do no other. As Luther said, ‘Here I stand, I can do no other, so help me God!’ And God did help him. Of course He did! God will always honour His truth and the man who stands for it.
taken from: Heresies.