Jesus, in the preamble to quoting a verse from the Old Testament said, “…have you not read what was spoken to you by God…”(Matt. 22:31). He then went on to quote a verse from the book of Genesis. Think about that for a moment. Jesus believed (and held people accountable for doing so) that when someone read a verse from the Old Testament, they were reading something spoken to them by God. That is a very high view of Scripture, to be sure.
The testimony of Jesus and of the Bible is that “All Scripture is God breathed” (2 Tim. 3:16). Therefore, when we open up a page in our Bibles, we are treading upon holy ground. The Bible, although a book, is also unlike any other book. It is not simply a book giving facts about God. The Bible is a book written by God. Certainly, human writers were involved, but the text of Scripture is inspired or breathed out by God Himself. Just having this concept in place would greatly help us in our Bible studies.
What do I mean by that?
Well, many people view the interpretation of God’s Word as “no big deal” really. To them it is nothing more important than the reading of any other book, at least in their methodology.
The Jews would wash their hands before touching the sacred scrolls, because these scrolls were seen as Divinely inspired. Though we do not need to become superstitious about the physical book called the Bible, so as to wash our hands before picking up or opening the book, the text of the Scripture is the very word of God Himself. We should approach the Word of God humbly, and with the utmost reverence and respect.
And that leads us to talk about how we interpret the Bible. When we recognize that we are handling the very truth of God, we should not be quick to come to conclusions about what it means. That is because if the Bible is God’s holy word, we should seek to gain the correct meaning before we attempt to speak for God.
I can’t think of a more holy assignment that to be called to preach or teach the Word of God to the souls of men. I feel the weight and privilege of this calling immensely. Scripture in fact tells us “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” (James 3:1) It is actually a scary business, and its meant to be. Therefore, before someone stands in a pulpit to preach or teach the Word of God, he needs to make sure he has interpreted the text correctly. The preacher’s job is not to merely entertain the crowd or to tell a few stories that will connect with the audience.
Please don’t misunderstand me. God gives no prizes to boring preachers who can’t connect with people! But we must always remember that the goal of preaching is the honor and glory of God in accurately proclaiming the word of truth. It is a serious and holy thing to be responsible to proclaim God’s truth and it should never be done lightly, whether we are heard by thousands, or simply by one precious human soul.
But what is true for the preacher is also true for every Christian. When we sit down and start reading the Bible for ourselves we need to remember that though there may be a thousand applications of Scripture, there is only ONE correct interpretation – the one the Holy Spirit meant when He inspired the sacred words of the Bible. We should be prepared to do some serious study to seek to understand what the Holy Spirit was and is communicating to us.
And that leads me to talk about how we interpret the Bible. When we recognize that we are handling the very truth of God, we should not be quick to come to conclusions about what it means. That is because if the Bible is God’s holy word, we should seek to gain the correct meaning before we attempt to speak for God. Handling the word of God is a priceless duty and delight, not a trivial passion or pursuit.
We would never consider someone qualified to practice as a medical physician after reading just one paper containing a dozen or so rules on being a good doctor. Though knowing these rules would be helpful, I’m sure we would agree that there’s far more that is needed. Certainly, before a Medical Board would certify a person as competent to practice medicine they would need to know far more than a few rules for good health. In the same way, there’s so much more that could and should be said about how to study the Bible. Yet, with this qualifier, here are some simple rules of interpretation (hermeneutics) which should at least get us started. May God use these brief words to encourage you as you search out the truths of God’s word, for His glory:
1. Consider the Author – who wrote the book? – what was his background, language, culture, vocation, concerns, education, circumstance, what stage of life?
2. Consider the Audience (why was the book written? who was the audience? what would these words have meant to its original recipients?)
3. The Meaning of Words (this has become a lot easier in our day with all the information and technology at our disposal. The computer program Bibleworks 8 is especially recommended).
4. Historical Setting (avoid anachronism – trying to understand the past while viewing it wearing 21st century glasses – will not help toward understanding the original meaning of the author).
5. Grammar – (how things are being expressed – imperative is a command, a subjunctive would be “would you like to do this?” – two quite different meanings result)
6. Textual Issues – (are there any questions about the earliest or most authoritative manuscripts in comparison with others of a later date – and how does this influence our understanding of what was originally written?)
7. Syntax – this refers to words and their relationship with one another. For example, Romans 5:1 says “Having been justified (a past tense action) by faith, we have peace with God.” It would be incorrect to think that we have to gain peace with God before justification takes place. The syntax is clear that it is a result of first being justified that peace ensues. Correct syntax is a vital component of sound interpretation.
8. Form of Literature (we should interpret the Bible literally, but that doesn’t mean we don’t recognize that parables are parables, and that to interpret them correctly, we interpret them as literal parables! Historical narrative is historical narrative, nouns are nouns, verbs are verbs, analogies are analogies)
9. Immediate Context (a text out of context becomes a pretext. It can be made to say something not intended by the author). Always check the immediate context of a verse or passage to determine the correct interpretation.
10. Document Context (For instance, in Romans, there is a certain argument Paul is pursuing, and when we recognize this, it helps us to determine what is meant in isolated verses when we know the purpose for what is being written. Always keep the author’s broad purpose in mind when looking in detail at the meaning of texts). This, like the others, is a very helpful rule.
11. Author’s Context (this refers to looking at all of a person’s writings – John’s writings, Paul’s writings, Luke’s writings, etc.).
12. Biblical Context (the broadest context possible, the entire Bible; allowing us to ask if our interpretation is consistent with the whole of Scripture. Scripture is never contradictory to itself).
13. Understand the difference between prescriptive and descriptive statements in the Bible. Is the verse telling us to do something, or does it describe an action someone does?
Matthew 24:13 “But the one who endures to the end, he will be saved.”
Question: Is this verse prescriptive or descriptive?
If prescriptive, (if it is telling us something to do) then no one can be sure of their salvation, for the simple reason that no one presently reading or hearing the statement has, as yet, endured until the very end. If prescriptive, it would negate the wonderful assurance of salvation that the Holy Spirit wishes us to know (1 John 5:13).
Certainly, this is a descriptive statement – as it describes the actions of a truly saved person – such a one will endure, for the nature of the kind of faith God gives to His people is one that endures to the end. A saved person is one who endures to the end – a principle made clear in other passages such as 1 John 2:19 – “They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us.”
14. Build all doctrine on necessary rather than possible inferences. A necessary inference is something that is definitely taught by the text. The conclusion is unavoidable. It is necessary. A possible inference is something that could or might be true, but not something actually stated by the text.
15. Interpret the unclear passages in Scripture in light of the clear. Though all Scripture is God breathed, every passage is not equally clear (easy to understand). Even the Apostle Peter struggled with Paul’s writings at times, as he found some of it “hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” (2 Peter 3:16)
When determining what the Bible teaches on a particular topic, find the passages which CLEARLY address the issue at hand and make this the starting point of your doctrine, rather than an obscure (or less than clear) passage. Once that which is clear is firmly grasped and understood, then proceed to study the passages which at first seem to be unclear, using the above rules.
16. Think for yourself but not by yourself. We are not at all wise when we isolate ourselves. God has gifted others with tremendous insights, not only in our own day, but throughout the history of the Church. These teachers are Christ’s gifts to His people (Ephesians 4:8-12). Use their help.
Here are four insightful quotes in this regard:
“The best way to guard a true interpretation of Scripture, the Reformers insisted, was neither to naively embrace the infallibility of tradition, or the infallibility of the individual, but to recognize the communal interpretation of Scripture. The best way to ensure faithfulness to the text is to read it together, not only with the churches of our own time and place, but with the wider ‘communion of saints’ down through the age.” – Michael Horton, “What Still Keeps Us Apart?”
“Tradition is the fruit of the Spirit’s teaching activity from the ages as God’s people have sought understanding of Scripture. It is not infallible, but neither is it negligible, and we impoverish ourselves if we disregard it.” – J.I. Packer, “Upholding the Unity of Scripture Today.”
“Although tradition does not rule our interpretation, it does guide it. If upon reading a particular passage you have come up with an interpretation that has escaped the notice of every other Christian for two-thousand years, or has been championed by universally recognized heretics, chances are pretty good that you had better abandon your interpretation.” – R. C. Sproul
“It seems odd, that certain men who talk so much of what the Holy Spirit reveals to themselves, should think so little of what he has revealed to others.” – C. H. Spurgeon, Commenting and Commentaries